Emei Qigong


History of the 12 Daoyin of the Emei Mountain                                                       

The Emei Mountain is in Sichuan province, in Central China. Marked by high mountains and so not easily accessible, this made the area a favourite hiding spot for revolutionaries and rebels of past dynasties. Generals and would-be future Emperors, often referred to as Tigers and Dragons, retreated to the mountains, preparing their campaigns against the regimes they planned to overthrow. 

The 12 Daoyin of the Emei are a traditional Buddhist exercise system. About 1000 years ago a monk named Rei Yun devised this highly effective exercise system, both to train those who fought against the ruling Emperor's army and for bone setters, who used the powerful Daoyin to improve their skills in treating the injuries suffered in combat.  

The exercises are an excellent way to develop physical strength and stamina and thus are very well suited to martial artists. However, the tonifying effect of the exercises means that they can be used to improve health and even to treat some diseases. The powerful force developed during the practice of the Emei Daoyin is also very useful for health and body-work, such as massage, etc. 

For optimum results, one needs to pay attention to develop the exercises one by one, and each individual exercise stage by stage. Then it is possible to open the body's energy channels and meridians, enabling the practitioner not only to achieve a high level of physical energy but also to develop to a high level of the Chan (Zen) meditation system on the mental plane.

The only written material about the Emei Daoyin was in the form of ancient poetry, written in such complex and ancient language that very few people could grasp the meaning of the poems and thus clearly understand and express their ideas. However, in 1957, one of China’s leading Qi Gong Masters, Zhou Qianchuan, Doctor of Traditional Chinese Medicine, published the only known book on Emei, in which he clearly explained the elements of some of the classical Chinese poetic text which was very hard to understand and corectly translate in relation to the subject. He also taught the Emei QiGong system to a small group of students in Beijing and Shanghai from 1955-1957, before his death from political persecution. 

E-Mei Daoyin workshop with HeavenMountain            

for details of Emei QiGong Seminars Contact  Will